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| | The Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | Vena cava is one <<b>bb>>of<b>bb>> the two veins (superior vena cava and inferior vena cava) that drain blood from all parts <<b>bb>>of<b>bb>> the body (except the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>) into the right atrium <<b>bb>>of<b>bb>> the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>. |  | | The bright red oxygenated blood returns to the left side <<b>bb>>of<b>bb>> the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> which pumps it out through the aorta to be distributed by smaller arteries to all parts <<b>bb>>of<b>bb>> the body. |  | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> disease and stroke are the first and third leading causes <<b>bb>>of<b>bb>> death, respectively, in the United States, according to the National <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, Lung, and Blood Institute. |
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http://www.csulb.edu/divisions/students2/departments/Health_Resource_Center/heart.htm
(1413 words)
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| | Any Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | ANY HUMAN <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>HEART<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is the life story, presented through his diaries (twelve <<b>bb>>of<b>bb>> them), <<b>bb>>of<b>bb>> Logan Gonzago Mountstuart. |  | | Mountstuart is a man whose life spanned almost all <<b>bb>>of<b>bb>> the twentieth century; he was born in 1906 and he lived until 1991, when he was felled by a <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> attack. |  | | ANY HUMAN <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>HEART<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, however, differs from the novels I've read written by Boyd, in that it is more <<b>bb>>of<b>bb>> a "straight narrative," without the many subplots that were part and parcel <<b>bb>>of<b>bb>> the other books. |
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http://www.bookstore24x7.com/b-any-human-heart
(2201 words)
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| | Koranteng's Toli: <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness |
 | | Some characterize <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness as a meditation on man's capacity for evil, that is, as a psychological jumping point for examining the eternal human story. |  | | Chinua Achebe has said that he wrote Things Fall Apart as a response to <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness and other books in that vein, novels he felt that at best short-changed Africa and at worst were viscerally objectionable. |  | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness is a slender novel, it is short, sweet, muddled and, as befits the title, murky. |
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http://koranteng.blogspot.com/2006/03/heart-of-darkness.html
(3376 words)
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| | Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | A color illustration <<b>bb>>of<b>bb>> the human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> including the great vessels, inferior vena cava, and pulmonary veins. |  | | Posterior view <<b>bb>>of<b>bb>> human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, featuring aorta, vena cava, coronary arteries and pulmonary arteries and veins. |  | | Anterior view <<b>bb>>of<b>bb>> human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, featuring aorta, vena cava, coronary arteries and pulmonary arteries and veins. |
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http://www.indexedvisuals.com/html/Search/HumanHeart.htm
(189 words)
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| | The Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | This <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> cannot celebrate enough in hymns <<b>bb>>of<b>bb>> recognition the mercy and love <<b>bb>>of<b>bb>> his Saviour; the words he lacks to magnify this grace and to fathom it in depth. |  | | From the bottom <<b>bb>>of<b>bb>> his <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> this person deplores how, for such a long time, he did not recognize, scorned, and even offended the God <<b>bb>>of<b>bb>> love and <<b>bb>>of<b>bb>> patience, while he was under the empire <<b>bb>>of<b>bb>> Satan. |  | | But this <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> pays attention to nothing; seduced by the world, blind to the point that he or she no longer sees his hateful sins, without faith, in darkness, he does not see the abyss towards Satan who is dragging this person. |
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http://www.geocities.com/huguenot1732
(7309 words)
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| | Lecture: The Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | This etheric <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is a concentration <<b>bb>>of<b>bb>> the whole cosmic sphere we brought with us as an ether form, a faithful image <<b>bb>>of<b>bb>> the cosmos, when we proceeded through conception and birth into this earthly life. |  | | Then when man passes through the gate <<b>bb>>of<b>bb>> death, this ethereal-astral structure — wherein the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is floating, so to speak — contains all that man takes with him into his further life <<b>bb>>of<b>bb>> soul and spirit, when he has laid aside the physical and the etheric forms. |  | | When a man gets his etheric body, and with it makes his way into the physical organism, a kind <<b>bb>>of<b>bb>> etheric <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> — a substitute etheric <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, so to speak is drawn together by the forces <<b>bb>>of<b>bb>> the physical body. |
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http://wn.rsarchive.org/Lectures/Dates/19220526p01.html
(4469 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness Summary & Essays - Joseph Conrad |
 | | It is on one level about a voyage into the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> the Belgian Congo, and on another about the journey into the soul <<b>bb>>of<b>bb>> man. In 1902, <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness was published in a separate volume along with two other stories by Conrad. |  | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness Summary & Study Guide by Joseph Conrad |  | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness is based on Conrads firsthand experience <<b>bb>>of<b>bb>> the Congo region <<b>bb>>of<b>bb>> West Africa. |
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http://www.enotes.com/darkness
(371 words)
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| | Amazon.com: <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness (Dover Thrift Editions): Books: Joseph Conrad |
 | | The two Joseph Conrad novellas "<<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>Of<b>bb>> Darkness" and "The Secret Sharer" make for an interesting juxtaposition in this Signet Classic edition, not only because they are great stories but because <<b>bb>>of<b>bb>> their interesting dialogue on the nature <<b>bb>>of<b>bb>> man. |  | | "<<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness" is a novel which deals with these three complexities in an interesting, enjoyable, and thought-provoking manner. |  | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness can be enjoyed purely as a well written novella, but then you miss so much <<b>bb>>of<b>bb>> what Conrad is trying to say not only regarding the thin veneer <<b>bb>>of<b>bb>> man's social persona (ala Lord <<b>bb>>of<b>bb>> the Flies) but about the evils <<b>bb>>of<b>bb>> 19th century imperialism. |
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http://www.amazon.com/exec/obidos/tg/detail/-/0486264645?v=glance
(2418 words)
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| | Merry <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> - FM |
 | | The Scriptures are actually telling us here that having a "merry <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>" does good for us, just as medicine does to the body. |  | | Here David was referring to himself, coming before God in godly sorrow and misery for his Sins <<b>bb>>of<b>bb>> adultery and murder. |  | | Merry <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> - FM Who would you select for a close friend - a person who has a merry <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> or one who has a downcast spirit? |
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http://www.russpickett.com/basic/mhbs.htm
(2418 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> - Wikipedia, the free encyclopedia |
 | | For the symbol <<b>bb>>of<b>bb>> love, see <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> (symbol). |  | | In the human body, the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is normally situated slightly to the left <<b>bb>>of<b>bb>> the middle <<b>bb>>of<b>bb>> the thorax, underneath the sternum (breastbone). |  | | The <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> also secretes ANF (atrial natriuretic factor), a powerful peptide hormone, that affects the blood vessels, the adrenal glands, the kidneys and the regulatory regions <<b>bb>>of<b>bb>> the brain to regulate blood pressure and volume. |
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http://en.wikipedia.org/wiki/Heart
(1403 words)
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| | Inglorious Enterprise |
 | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness was published in 1902, sixteen years after Conrad began writing in 1886, as one <<b>bb>>of<b>bb>> the three short stories contained in Youth; A Narrative and Two Other Stories. |  | | Conrad drew heavily on his experiences as a seaman for material in his fiction and <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness is no exception; much <<b>bb>>of<b>bb>> the tale is loosely based on Conrad's experiences as mate <<b>bb>>of<b>bb>> a small river steamboat in the African Congo in 1890 (Megroz, 62-3). |  | | Apart from historical setting, the most significant way <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness and A Passage to India accomplish this "typical" representation is through their portrayal <<b>bb>>of<b>bb>> characters. |
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http://www.cyberpat.com/shirlsite/essays/hdar-pind.html
(1403 words)
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| | 6944.txt |
 | | I pique myself on the first tale, which is called 'The <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Mid-Lothian.'" Sir Walter had thought <<b>bb>>of<b>bb>> adding a romance, "The Regalia," on the Scotch royal insignia, which had been rediscovered in the Castle <<b>bb>>of<b>bb>> Edinburgh. |  | | It was supposed that the hearts <<b>bb>>of<b>bb>> these unfortunate persons, however hardened before against feelings <<b>bb>>of<b>bb>> devotion, could not but be accessible to them upon uniting their thoughts and voices, for the last time, along with their fellow-mortals, in addressing their Creator. |  | | But Hetty is a frivolous little animal, in whom vanity and silliness do duty for passion: she has no <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>: she is only a butterfly broken on the wheel <<b>bb>>of<b>bb>> the world. |
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http://www.gutenberg.org/dirs/6/9/4/6944/6944.txt
(13683 words)
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| | Overview <<b>bb>>of<b>bb>> the Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | The <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> pumps oxygen-poor blood into the pulmonary circulation (to the lungs) and oxygen-rich blood into the systemic circulation (to the rest <<b>bb>>of<b>bb>> the body). |  | | Perversely,the base <<b>bb>>of<b>bb>> the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is the uppermost part <<b>bb>>of<b>bb>> the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, it tilts slightly backwards (towards the spinal column) and from it emerge two <<b>bb>>of<b>bb>> the great vessels, the aorta and the pulmonary trunk; the superior vena cava and inferior vena cava enter its right side (see diagram 1 above). |  | | Within the adult <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> are two parallel independent systems, each consisting <<b>bb>>of<b>bb>> an auricle, or atrium, and a ventricle; from their anatomical positions these systems are often designated the right <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> and the left <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>. |
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http://www.jdaross.cwc.net/heart1.htm
(592 words)
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| | Catholic Culture : Document Library : The Human <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Jesus |
 | | The grace that comes from the Sacred <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, the grace that comes from God's smiling face, the grace that comes from the Eucharist, all together make good the promise <<b>bb>>of<b>bb>> nature from our earliest moments <<b>bb>>of<b>bb>> life. |  | | Thus the Sacred <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is to the Eucharist as the mother's <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is to maternal milk, the milk <<b>bb>>of<b>bb>> kindness. |  | | If you consider this <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> in proportion to the rest <<b>bb>>of<b>bb>> the body, it is, at six weeks' gestation, around nine times the size <<b>bb>>of<b>bb>> an adult <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>. |
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http://www.catholicculture.org/docs/doc_view.cfm?recnum=434
(983 words)
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| | Byzantium |
 | | Byzantium lost the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> its empire, and with it the reserves <<b>bb>>of<b>bb>> soldiers, leaders, taxes, and food that had enabled it to survive for the past four centuries. |  | | Instead he held in his left hand the symbol <<b>bb>>of<b>bb>> power <<b>bb>>of<b>bb>> the Christian Roman Emperor, the globe, which signified his dominion over land and sea, and on the globe was a cross, the emblem <<b>bb>>of<b>bb>> the source <<b>bb>>of<b>bb>> his rule. |  | | This fusion begun before Justinian's time but was to continue to be one <<b>bb>>of<b>bb>> the distinguishing marks <<b>bb>>of<b>bb>> education and literature in the age <<b>bb>>of<b>bb>> Justinian. |
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http://www.yasou.org/byzantium/byz.htm
(983 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>-<<b>bb>>of<b>bb>>-darkness.txt |
 | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness Joseph Conrad I The Nellie, a cruising yawl, swung to her anchor without a flutter <<b>bb>>of<b>bb>> the sails, and was at rest. |  | | Beyond the fence the forest stood up spectrally in the moonlight, and through the dim stir, through the faint sounds <<b>bb>>of<b>bb>> that lamentable courtyard, the silence <<b>bb>>of<b>bb>> the land went home to one's very <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> -- its mys- tery, its greatness, the amazing reality <<b>bb>>of<b>bb>> its concealed life. |  | | "And this also," said Marlow suddenly, "has been one <<b>bb>>of<b>bb>> the dark places <<b>bb>>of<b>bb>> the earth." He was the only man <<b>bb>>of<b>bb>> us who still "followed the sea." The worst that could be said <<b>bb>>of<b>bb>> him was that he did not represent his class. |
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http://eserver.org/fiction/heart-of-darkness.txt
(23580 words)
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| | All About the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> |
 | | The movement <<b>bb>>of<b>bb>> the blood through the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> and around the body is called circulation (say: sur-kyoo-lay-shun), and your <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is really good at it. |  | | Each time the blood circulates from the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> out to the body, about 20% (one fifth) <<b>bb>>of<b>bb>> it goes through the |  | | The <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is made up <<b>bb>>of<b>bb>> four different blood-filled areas, and each <<b>bb>>of<b>bb>> these areas is called a chamber. |
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http://kidshealth.org/kid/body/heart_SW.html
(1373 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness - Wikipedia, the free encyclopedia |
 | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness is a novella (published 1902) by Joseph Conrad. |  | | This could suggest that Conrad is critical <<b>bb>>of<b>bb>> the supposedly enlightening civilisation that is colonising Africa and that London itself is the "<<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness". |  | | Tomlinson, a non-fiction travel narrative classic, Tomlinson recounts the first English "tramp steamer" to traverse the Amazon river in 1905, it contains many <<b>bb>>of<b>bb>> the same themes as <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness |
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http://en.wikipedia.org/wiki/Heart_of_Darkness
(1344 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness |
 | | Marlow observes that the great city they see before them is one <<b>bb>>of<b>bb>> the dark places <<b>bb>>of<b>bb>> the earth. He then begins telling them a story about another dark placethe very <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> darkness. |  | | After the boat is on its way, Kurtz speaks out deliriously <<b>bb>>of<b>bb>> all his plans; it seems that the jungle, which had become part <<b>bb>>of<b>bb>> him, is fighting for possession <<b>bb>>of<b>bb>> him. |  | | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness is a novella (short novel) that conveys its meaning on symbolic and literal levels. |
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http://cummingsstudyguides.net/HeartDarkness.html
(3731 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness |
 | | Watt suggest that <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness is Conrad's first symbolic work, but also the only symbolic work done by him. |  | | The movie was based on the book, and is a great suppliment to the teaching <<b>bb>>of<b>bb>> <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness. |  | | Here is a site that contains an essay on racism in the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Darkness by another well known scholar in post-colonial literature: Chinua Achebe. |
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http://www.wmich.edu/dialogues/texts/heartofdarkness.html
(1632 words)
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| | Devotion to the Sacred <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> Jesus |
 | | Sometimes they have spoken as if the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> were the organ <<b>bb>>of<b>bb>> love, but this point has no bearing on the devotion, for which it suffices that the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> be the symbol <<b>bb>>of<b>bb>> love, and that, for the basis <<b>bb>>of<b>bb>> the symbolism, a real connection exist between the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> and the emotions. |  | | But the relation <<b>bb>>of<b>bb>> the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> to the love <<b>bb>>of<b>bb>> Christ is not that <<b>bb>>of<b>bb>> a purely conventional sign, as in the relation <<b>bb>>of<b>bb>> the word to the thing, or <<b>bb>>of<b>bb>> the flag to the idea <<b>bb>>of<b>bb>> one's country; this <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> has been and is still inseparably connected with that life <<b>bb>>of<b>bb>> benefactions and love. |  | | We know that the symbolism <<b>bb>>of<b>bb>> the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> is a symbolism founded upon reality and that it constitutes the special object <<b>bb>>of<b>bb>> the devotion to the Sacred <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>Heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>, which devotion is in no danger <<b>bb>>of<b>bb>> falling into error. |
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http://www.pax-et-veritas.org/Jesus/devsh.htm
(1632 words)
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| | CATHOLIC ENCYCLOPEDIA: The Byzantine Empire |
 | | As a matter <<b>bb>>of<b>bb>> fact, the Italians had long regarded the empire merely as their prey, and so it was inevitable that the hatred <<b>bb>>of<b>bb>> the Greek nation should be slowly gathering strength. |  | | We know how the difficulties between Isaac and his elder brother Alexius III (1195-1203) resulted in an appeal by the dethroned emperor to his brother-in-law, Philip <<b>bb>>of<b>bb>> Swabia, and how, owing to various circumstances the Fourth Crusade was turned against Constantinople. |  | | Mauritius, who was then emperor (582-602) received the fugitive and by the campaign <<b>bb>>of<b>bb>> 591 reestablished him on the throne <<b>bb>>of<b>bb>> his fathers. |
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http://www.newadvent.org/cathen/03096a.htm
(1632 words)
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| | <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>HEART<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>OF<b>bb>> DARKNESS - Review - ABSOLUTE PLAYSTATION |
 | | In next to no time, he is ready for combat, determined to control his fears <<b>bb>>of<b>bb>> the dark and rescue his dog from the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> darkness. |  | | To rescue his pet dog, he must take on the impossible, and in the <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> <<b>bb>>of<b>bb>> darkness, impossible means a whole new dimension... |  | | To rescue his doggy pal, Whisky, snatched away by the Forces <<b>bb>>of<b>bb>> Darkness, Andy must face his darkest fears in a secret kingdom, a world <<b>bb>>of<b>bb>> soul- hungry phantoms, bed-time demons with manic monsters and bizarre friends. |
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http://www.absolute-playstation.com/api_review/rhod.htm
(2366 words)
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| | We Want America Back |
 | | Wherefore God also gave them up to uncleanness through the lusts <<b>bb>>of<b>bb>> their own hearts, to dishonor their own bodies between themselves: Who changed the truth <<b>bb>>of<b>bb>> God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. |  | | Genesis 6:5-8 "And God saw that the wickedness <<b>bb>>of<b>bb>> man was great in the earth, and that every imagination <<b>bb>>of<b>bb>> the thoughts <<b>bb>>of<b>bb>> his <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>> was only evil continually. |  | | And it repented the LORD that he had made man on the earth, and it grieved him at his <<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>heart<<<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>><<b>bb>>b<b>bb>><<<b>bb>>b<b>bb>>><b>bb><<b>bb>>b<b>bb>>>>>. |
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http://www.godsamazinggrace.org/america
(2366 words)
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